It has been more than 4 months since we last landed in Perth, Australia. We are pretty much settled with most of the essential things in place and life has now moving from been chaotic into a more "routine" mode. Nothing has come easy for us as we were basically started off everything from scratch, with no relatives and friends here to begin with. We were very fortunate as we made a few friends here through other friends and relatives in Malaysia and there were two Malaysian couples in particular who had rendered a lot of advice, and tips in helping us to start up here. They have shared their experience in various aspects ranging from where to buy oriental food, which are the good area to live, to tips in securing a rented property, etc.
A) Temporary Accommodation
To get into the swing of an entirely new life down under, accommodation has certainly become the first priority among all other stuff. I booked a room in a family home for 8 days to begin with, hoping to get a rented house within two weeks of us setting our feet here. Booking and payment was done through airbnb, which I only got to know much later from the locals that it is a very popular portal for people to rent rooms in a non-conventional way (as it is not hotel room, but a room in a house).
The rate was definitely much cheaper than hotel but still it was a whopping $60 a day for just a room. The positive side of renting a room in this manner was that we have got to live in the desired suburb for us to experience the life before we finally decided on the desired suburb for renting a house for longer term. To cut a long story short, we rented a room in Leeming, which is only 4 km from Wen Jia's school.
B) Renting a home
Renting a house has not been an easy task here. Due to the influx of migrants and the high demands in suburbs with proximity to good schools, getting a rented home is indeed very challenging. Imagine we had to compete with so many other home seekers out there to the extend of there are more demands than supplies. Unlike those in Malaysia, house viewing here has to be done at the timeframe stipulated by the property agent and it is usually done only when there are sufficient viewers committed to turn up. The timeframe was usually a short 15 minutes and home viewers were expected to put in an offer based on the limited knowledge they had on the house from the 15 minutes viewing. It is so competitive that at times there was more than 10 viewers turned up for a single viewing.
We were required to submit an application for rental within 24 hours from the viewing. There were so much details to be filled in, such as financial details, details of all family members intended to live in the house, details of previous rented property, "why did you leave the previous rented house?", contact details of 2 reference in Perth, etc. It was a tedious process as we needed to submit a full stack of documents to support our application, let alone the lack of local financial information amid we were new here.
The hassles aside, we ultimately got a 3 bed room, 1 bath room house at a suburb called Parkwood. Though the house is a bit small and the rental is expensive, it nevertheless was a good beginning for us.
C) Schooling
Wen Jia goes to Oberthur Primary School which is situated at a suburb called Bullcreek, some 6km from our rented house in Parkwood. We secured a place for Wen Jia back in October when the school contacted us via email that they accepted Wen Jia's enrollment, much to our relief as the school actually took in students out of its local intake area. This means that we could live outside of the catchment area of the school for at least until Wen Jia reaches her age for Senior High School. The Senior High Schools here on the other hand do not usually take students outside of their catchment areas.
Oberthur Primary School is a medium size school with just over 400 students from Pre-primary to Year 7. Australian Curriculum is somehow different from Malaysia's. One prominent difference is that she does not carry heavy school bag as most of the learning materials are not text book based. She has a workbook that she brings home everyday and that usually contains sheets of exercise or homework. It is learning in a fun way and more well balanced as subjects such as music, swimming, and gymnastic are introduced at various stages in the term besides the conventional language, maths, and science subjects.
Overall, Wen Jia enjoys her schooling here.
More to come.....
Friday, May 30, 2014
Saturday, October 05, 2013
电子年代
这是一个电子年代,沟通高度简化的年代。
这是一个电子年代,人们恨不得一秒钟可以再分细的年代。
这是一个电子年代,停下脚步寒暄几句彷彿变得可有可无的年代。
这是一个电子年代,纸和笔已近尘封的年代。
这是一个电子年代,依妹儿代替了書信的年代。
这是一个电子年代,你和我不再认识彼此字迹的年代。
这是一个电子年代,post 不再是投寄长方形信封入信筒的年代。
这是一个电子年代,post 的不再是信,而是FB状态的年代。
这是一个电子年代,纸和笔已近尘封的年代。
这是一个电子年代,邮票已变成回忆的年代。
Saturday, August 31, 2013
国庆快乐
祝马来西亚56周年国庆快乐,国泰民安。
每一年的这一个时刻,爱不爱国这课题总会被高官们热炒一番。对我来说,爱不爱国并不是挂个国旗,国庆月在影院听到国歌时肃不肃立那么的片面。 扪心自问,若某人每年国庆都在屋外或车顶挂国旗,但骨子里却是个种族极端主义者,开口闭口排斥某族群,要他们不爽的话滚回中国或印度, 这算是爱国吗?
试想,若高官们口口声声将爱国挂嘴边,却尽做些刮取民脂民膏的勾当,盗取公款占为己有,那是爱国吗?
五十六年了,我们是否还停留在谁才是“土地的儿女”的区分中?“同化”与否,团结与否,难不成容不下母语教育的百花齐放?政客们的各取所需,季节性地翻炒几个固定的种族、教育课题,是爱国的表现仰或顺应民间”诉求“,大家应该心里有数。不要太认真,在我们这国家,举凡衣食住行,统统都可以和政治扯上边。
少一点 政治,多一点同理心,回归根本,那是我的国庆愿望。
每一年的这一个时刻,爱不爱国这课题总会被高官们热炒一番。对我来说,爱不爱国并不是挂个国旗,国庆月在影院听到国歌时肃不肃立那么的片面。 扪心自问,若某人每年国庆都在屋外或车顶挂国旗,但骨子里却是个种族极端主义者,开口闭口排斥某族群,要他们不爽的话滚回中国或印度, 这算是爱国吗?
试想,若高官们口口声声将爱国挂嘴边,却尽做些刮取民脂民膏的勾当,盗取公款占为己有,那是爱国吗?
五十六年了,我们是否还停留在谁才是“土地的儿女”的区分中?“同化”与否,团结与否,难不成容不下母语教育的百花齐放?政客们的各取所需,季节性地翻炒几个固定的种族、教育课题,是爱国的表现仰或顺应民间”诉求“,大家应该心里有数。不要太认真,在我们这国家,举凡衣食住行,统统都可以和政治扯上边。
少一点 政治,多一点同理心,回归根本,那是我的国庆愿望。
Labels:
随想
Tuesday, August 13, 2013
痛快
什么是痛快?痛快可以是高兴 ;畅快,也可指爽快;直截了当。我身边有不少榴莲迷,他们让我深深体会到怎么样才算是痛痛快快地吃榴莲。 每次出去享用”榴莲宴“, 都是一个人十粒八粒往肚里呑。 真怀疑他们怎么食量能大得如此惊人。 但朋友总爱说,要吃嘛, 就该痛痛快快地吃。 吃那么两三粒哪来个痛快? 家里年终弃旧迎新,大概也得学学怎么个痛快地把旧物”牺牲“掉。旧的不去,新的不来。再说旧物会约堆约多,再多几年恐怕房子会显得小了,再也装不下一堆堆的”杂物“了。因此,大扫除弃旧迎新时真的得痛快些,要不然东西累积下来就会是种累赘。随着年纪渐长,在饮食方面其实还蛮难再像以往般痛快地吃。之前能尽兴吃旁螃蟹或其他海鲜类,现在还是节制点比较好。现在换另一种想法:只要保持好心情,不一定是吃多才算痛快。慢慢品尝,细细回味,也未尝不是人间乐事。
Sunday, June 16, 2013
單車
- 單車
作詞:黃偉文
作曲:柳重言
不要不要假設我知道
一切一切也都是為我而做
為何這麼偉大 如此感覺不到
不說一句的愛有多好?
只有一次記得實在接觸到...
騎著單車的我倆 懷緊貼背的擁抱
難離難捨想抱緊些 茫茫人生好像荒野
如孩兒能伏於爸爸的肩膊 誰要下車
難離難捨總有一些 常情如此不可推卸
任世間再冷酷 想起這單車還有幸福可借
經已給我怎會看不到
雖說演你角色實在有難度
從來虛位以待 何不給個擁抱?
想我怎去相信這一套
多疼惜我卻不便讓我知道
懷念單車給你我 唯一有過的擁抱
難離難捨想抱緊些 茫茫人生好像荒野
如孩兒能伏於爸爸的肩膊
哪怕遙遙長路多斜
你愛我愛多些 讓我他朝走得堅壯些
你介意來愛護 又靠誰施捨
難離難捨想抱緊些 茫茫人生好像荒野
如孩兒能伏於爸爸的肩膊 誰要下車
難離難捨總有一些 常情如此不可推卸
任世間怨我壞 可知我只得你承受我的狂或野
- 陈奕迅这首单车是好几年前听过的,是屬于耐听型的歌。听说香港名写词人黄伟文当年写这首歌主要是在歌颂父爱但声讨意味极强烈。自小因父亲对他的爱从不宣之口,孩子幼小的心灵揣摩心理的能力有限。爱他但不肯说出口,就有理由相信父亲是不爱他的。
故事的背景是wyman 小四那年爸爸骑着单车带他去海滩,两仔爷才有人生的第一次拥抱,唯一一个令彼此都不难为情的拥抱机会。 “如孩兒能伏於爸爸的肩膊 誰要下車”, 那是一个多么难得把头靠在爸爸
肩膊的机会。
- 爱,或许真要勇于表达,对孩子的爱固然是,对父亲的爱的表达或反馈也得趁早。
- 愿 天下父亲们:父亲节快乐!
Monday, January 28, 2013
Ex-GE Colleague pre-CNY gathering
Thanks to Tony Lim for organizing yet another wonderful yearly event of ex-GE colleague gathering that took place at Setia Walk on 24th Jan 2013.
I think we have been doing this 3 years in a roll and I am happy that we still managed to maintain a count of 6 ex-colleague attending the gathering.
Just like any other yearly gathering, food is not the main subject but rather a place for all of us (and spouse and children) to have a decent place to chit-chat and catch up on what life had been since we last met.
Look, we were getting "wiser" and the kids have grown up a lot since last year!
My dear ex-colleague from GE, I surely cherish our friendship and hope we will be having gathering in years to come. Good luck and hope you have a great year ahead.
My dear ex-colleague from GE, I surely cherish our friendship and hope we will be having gathering in years to come. Good luck and hope you have a great year ahead.
Labels:
友情
Monday, May 21, 2012
好心做坏事
(一)放生=慈悲?
根据台湾动物社会研究会、国际人道协会公布的台湾放生现象调查,台湾每年至少750次、平均每天约2.1次的放生活动。共有7个组织会到海外放生,放生地点遍及中国、香港、美国、加拿大、印尼、马来西亚、新加坡、尼泊尔、印度、西藏等。 身体不舒服、婚姻不幸福、求家人平安发财、迅速累积功德以求来世福报,通通都要「放生」。但台湾宗教组织的放生现象,在少数法师刻意扭曲慈悲护生原意,披上「赎罪」、「求功德」等外衣,已成为快速募款,具有「宗教市场区隔」的营利事业。 而且,放生行为背后有一套完整的商业供需。为因应市场需求,无数动物被捕捉、繁殖,动物及环境都饱受苦难。 「慈悲护生」的方式很多,例如积极投入河川保育,多做环保,宣导民众吃素等等,才是真正是不伤害动物生存的「护生」。 为了放生而放生,顺应潮流,却不知道背后肥了业者,也间接害死了无数宝贵的生命。是名符其实的好心做坏事。
(二)富从「乞」中求
从小至今我们被灌输的观念变是,助人乃快乐之本。乞丐是社会制度里不幸的一群,理应受到我们的施舍。但是,事实果真是如此吗?难道大家没察觉现在的乞丐趋向「专业」吗?好象来来去去都是那几种形象:或少了只手,或脚被锯了而伤口呈鲜红色(过了几个月再碰见还是一模一样那种),或手抱小孩暴晒于烈日下,等等等等。 乐善好施绝对是种美德,但施舍之余,是否有反思这是恰当与否?钱是真帮了他,还是受益的另有其人?有想过为什么这些乞丐没接受福利局资助而被迫出来行乞? 再反思一下,有人抱著半睡不醒之婴儿沿途行乞,大家因一念之仁而施以金钱,这样是否助长那些不法之徒到处偷小孩来作摇钱树?在大马,或少听过,但在外国尤其是第叁世界国家好像时有所闻。 捐钱做慈善,管道多得是。慈济、世界宣明会等团体至少有较透明的管理和让人信服的方针。更重要的是,积沙成丘,它们从各路善士所凝聚的款项,是绝对能更好地造福那些需要帮助的人。
根据台湾动物社会研究会、国际人道协会公布的台湾放生现象调查,台湾每年至少750次、平均每天约2.1次的放生活动。共有7个组织会到海外放生,放生地点遍及中国、香港、美国、加拿大、印尼、马来西亚、新加坡、尼泊尔、印度、西藏等。 身体不舒服、婚姻不幸福、求家人平安发财、迅速累积功德以求来世福报,通通都要「放生」。但台湾宗教组织的放生现象,在少数法师刻意扭曲慈悲护生原意,披上「赎罪」、「求功德」等外衣,已成为快速募款,具有「宗教市场区隔」的营利事业。 而且,放生行为背后有一套完整的商业供需。为因应市场需求,无数动物被捕捉、繁殖,动物及环境都饱受苦难。 「慈悲护生」的方式很多,例如积极投入河川保育,多做环保,宣导民众吃素等等,才是真正是不伤害动物生存的「护生」。 为了放生而放生,顺应潮流,却不知道背后肥了业者,也间接害死了无数宝贵的生命。是名符其实的好心做坏事。
(二)富从「乞」中求
从小至今我们被灌输的观念变是,助人乃快乐之本。乞丐是社会制度里不幸的一群,理应受到我们的施舍。但是,事实果真是如此吗?难道大家没察觉现在的乞丐趋向「专业」吗?好象来来去去都是那几种形象:或少了只手,或脚被锯了而伤口呈鲜红色(过了几个月再碰见还是一模一样那种),或手抱小孩暴晒于烈日下,等等等等。 乐善好施绝对是种美德,但施舍之余,是否有反思这是恰当与否?钱是真帮了他,还是受益的另有其人?有想过为什么这些乞丐没接受福利局资助而被迫出来行乞? 再反思一下,有人抱著半睡不醒之婴儿沿途行乞,大家因一念之仁而施以金钱,这样是否助长那些不法之徒到处偷小孩来作摇钱树?在大马,或少听过,但在外国尤其是第叁世界国家好像时有所闻。 捐钱做慈善,管道多得是。慈济、世界宣明会等团体至少有较透明的管理和让人信服的方针。更重要的是,积沙成丘,它们从各路善士所凝聚的款项,是绝对能更好地造福那些需要帮助的人。
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